8 Petrarch’s source is Pliny, Historia naturalia, tr. W.H.S. Jones (Cambridge: Harvard University Press, 1963), Book 29, 1-8; Petrarch makes repeated use of Pliny, see especially, the Invective, henceforth cited as ICM, I, 828; II, 868, 872; III, 912.
9 The classification of medicine as verso mechanical art can be found in Hugh of St. 11; Petrarch refers sicuro medicine as per mechanical art also durante XII, 2, 454, 466, 473-4.
10 Fracassetti, Lettere della vecchiaia, vol. 2, 242-3, translates verso passage not found in Bernardo’s edition: „Ecco volubilita di successo, forse ancora inutilita della cura,” XII, 2.
The continuing popularity of the Conciliator is attested by verso seventeenth-century sommario, Conciliator enucleatus seu differentiarum philosophicarum et medicarum petri apponensis Compendium, Gregori Lorsti, acad
11 Peirce, „How sicuro Make Our Ideas Clear,” Writings, vol. 3, 263-4: „The chic of a belief is the establishment of per habit, and different beliefs are distinguished by the different modes of action preciso which they give rise.”
V. Nutton remarks that a good manuscript of Galen’s works was available at the papal trapu in 1353, John Caius and the Manuscripts of Galen, (Cambridge: Cambridge https://datingranking.net/it/russiancupid-review/ Philological Society, 1987), vol
12 On Petrarch and the dialecticians see Pietro Paolo Gerosa, Umanesimo umano del Petrarca; Ascendente agostiniana, attinenze medievali (Turin: Fascicolo d’Erasmo, 1966), 208f. 13. Petrarch seems esatto collapse dialectic and logic; on this issue see Eleonore Stump, Dialectic and its Place durante the Development of Medieval Logic (Ithaca: Cornell University Press, 1989).
14 Petrarch is not above employing syllogizing, sopra deepest irony, of course; see ICM, III, 932: „Certe ego nunc risu et verecundia impedior sillogismum tibi tuo parem mittere, quo probem te vilissime servum rei. Quod urbanius possum dicam: si quod alio spectat, et ad aliud refertur, et propter aliud oriente inventum, illi serviat oportet, ut dissimule vis. Cura autem tua pecumian spectat et ad illam refertur et propter illam est. Conclude, dyaletice: percio pecunie donna di servizio levante.”
15 Petrarch also argues that the more necessary is not by that more noble: „Igitur putas necessitas artium nobilitatem arguat. Contra oriente; alioquin nobilissimus artificum erit agricola; sutor quoque et pistor et estompe, si mactare desieris, sopra precio eritis,” ICM, III, 894-6; cf. III, 910.
16 „. . . the doctor had done nothing at all, nor could he have except what per loquacious dialectician, rich sopra boredom and lacking per remedies, can do”; „Medicum nil omnino vel fecisse, vel facere potuisse, nisi quod dialecticus loquax potest, taedii dives, inopsque remedii.”
18 I use the edition, Conciliator controversarium quae inter philosophos eet medicos versantur (Venice: apud Juntas, 1548). Nancy Siraisi’s tete-a-tete of d’Abano sopra Arts and Sciences at Padua; The Studium of Padua before 1350 (Toronto: Pontifical Institute of Medieval Studies, 1973), is excellent. D’Abano notes the attack on him as Averroist by the Dominicans mediante Differentia 48; Nardi contests the notion of d’Abano as Averroist sopra „La armadio dell’anima anche la epoca delle forme conformemente Pietro d’Abano,” 1-17, and „D’intorno alle dottrine filosofiche di Pietro d’Abano,” in Studi sulla dottrina aristotelica nel Veneto, I: Saggi sull’Aristotelismo padovano dal mondo XIV at XVI (Florence: Sansoni, 1958), 19-74. P. Ovvero. Kristeller makes the point that Petrarch’s opponents con the De sui ipsius et multorum ignorantia were probably Bolognese, not Paduans, con „Petrarch’s ‘Averroists’; A Note on the History of Aristotelianism mediante Venice, Padua, and Bologna,” Bibliotheque d’Humanisme et Renaissance, 14 (1952), 59-65. Giessena (Giessae: Casparus Chemlinus, 1621).
19 Lynn Thorndike, „Translations from the Greek by Pietro d’Abano,” Isis, 33 (1942), 649-53; see also V. Nutton, „Galen on Prognosis,” Campione medicorum graecorum, 8.1.1 (1979), 27.
21 See the argument cited con Differentia 3, (8r): „. . . medicari non oriente scientia subite: sed quidam actus et labor particularis, et de tali assenza levante scientia . . . regulat mediante actu operandi particularem et tunc consequitor medicinae finis perfecte, quod ostenditur.”
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